Saturday 10 December 2016
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1
ID Articel: 387 - Subject: The story of the birth of Commander of faithful [AS] in “Ka`ba”, in Sunny books.
NameFamily: tom - Publish Date: 04:26 - 05 August 2016
very good
Answer:
Thanks for your attention!

2
ID Articel: 180 - Subject: Does the Verse 29 of Sura al-Fat`h"مُّحَمَّدٌ رَّسُولُ اللَّهِ..." include all the Companions?
NameFamily: Ali - Publish Date: 11:06 - 08 June 2016
Couldn’t this article be edited and colored like the other articles?
Answer:

Hello,

We will edit and arrange the unarranged folders by assistance of the Lord.

Good luck

Information Department


3
ID Articel: 180 - Subject: Does the Verse 29 of Sura al-Fat`h"مُّحَمَّدٌ رَّسُولُ اللَّهِ..." include all the Companions?
NameFamily: Muhammad Reza Heshmatkhah - Publish Date: 11:04 - 08 June 2016
Read the book titled 150 false Companions by Allama Askari.
4
ID Articel: 180 - Subject: Does the Verse 29 of Sura al-Fat`h"مُّحَمَّدٌ رَّسُولُ اللَّهِ..." include all the Companions?
NameFamily: Ehsas - Publish Date: 10:59 - 08 June 2016
You have said that : Bukhari quotes a narration in which he specifies: a large number of the Companions are the people of the fire. But I think this speech is not elicited from the narrations of Bukhari. This narration states that the prophet (PBUH) have seen a group of people in the day of resurrection, and he has recognized them and while only some of them have survived from Hell. But the narration doesn’t state that the prophet (PBUH) have seen many Companions in the resurrection day. Thank you
Answer:

Hello,

Dear friend

In the narration of Bukhari the word <<زمره >> and then the phrase <<ثم اذا زمره>> refer to two groups in each of which there is one exception <<<<همل النعم ! It means that they were large groups and in each one were exceptions! And also the word <<<<اقوام was mentioned in some narrations! The Phrase "اقوام زمره ثم ثمفاث  " doesn’t refer to the large amounts?

Besides, even if one of the Companions is from the people of Hell, then the Sunnis speech will not be true!

Good luck

The group of answering to misgivings


5
ID Articel: 180 - Subject: Does the Verse 29 of Sura al-Fat`h"مُّحَمَّدٌ رَّسُولُ اللَّهِ..." include all the Companions?
NameFamily: Momen Abdulla - Publish Date: 10:57 - 08 June 2016
Mr. Abesard
What was Uthman’s intention from exiling the companions and the loyal Abuzar Ghaffari? Did he intend nothing except making him starve to death?

Didn’t the infidels of Mecca do the same thing to Khadijah (peace be upon her) and Hazrat Abu Talib (peace be upon him)??

What was the reason for all this hatred and enmity Of Uthman towards a believing Companion of the prophet (peace be upon him)


Ya Ali!
6
ID Articel: 180 - Subject: Does the Verse 29 of Sura al-Fat`h"مُّحَمَّدٌ رَّسُولُ اللَّهِ..." include all the Companions?
NameFamily: Abesard - Publish Date: 10:51 - 08 June 2016
The high dignity of the honorable Companions -may God be pleased with him- is mentioned in the Holy Quran and can be an answer to our friend Yusif Rahimi and to the group of answering the misgivings, God says in the Holy Quran:

مُّحَمَّدٌ رَّسُولُ اللَّهِ وَالَّذِينَ مَعَهُ أَشِدَّاء عَلَى الْكُفَّارِ رُحَمَاء بَيْنَهُمْ تَرَاهُمْ رُكَّعاً سُجَّداً يَبْتَغُونَ فَضْلاً مِّنَ اللَّهِ وَرِضْوَاناً سِيمَاهُمْ فِي وُجُوهِهِم مِّنْ أَثَرِ السُّجُودِ ذَلِكَ مَثَلُهُمْ فِي التَّوْرَاةِ وَمَثَلُهُمْ فِي الْإِنجِيلِ كَزَرْعٍ أَخْرَجَ شَطْأَهُ فَآزَرَهُ فَاسْتَغْلَظَ فَاسْتَوَى عَلَى سُوقِهِ يُعْجِبُ الزُّرَّاعَ لِيَغِيظَ بِهِمُ الْكُفَّارَ وَعَدَ اللَّهُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ مِنْهُم مَّغْفِرَةً وَأَجْراً عَظِيماً. (الفتح: 29).

Muhammad, the Apostle of Allah, and those who are with him are hard against the faithless and merciful amongst themselves. You see them bowing and prostrating [in worship], seeking Allah’s grace and [His] pleasure. Their mark is [visible] on their faces, from the effect of prostration. Such is their description in the Torah and their description in the Evangel. Like a tillage that sends out its shoots and builds them up, and they grow stout and settle on their stalks, impressing the sowers, so that He may enrage the faithless by them. Allah has promised those of them who have faith and do righteous deeds forgiveness and a great reward.

Sheikh Muhammad Baqer Naseri says:

مُّحَمَّدٌ رَّسُولُ اللَّهِ وَالَّذِينَ مَعَهُ... فَضْلاً مِّنَ اللَّهِ وَرِضْوَاناً.

It means that according to the characteristics mentioned in this verse they are asking for more blessing and his pleasure from God.



سِيمَاهُمْ فِي وُجُوهِهِم مِّنْ أَثَرِ السُّجُودِ

It means that their mark is white and luminous on their faces on the day of resurrection.

ذَلِكَ مَثَلُهُمْ فِي التَّوْرَاةِ

Means that their characteristics was mentioned in al-Torah and also in the Bible.

The phrase فازره Means he has reinforced it and the result is a firm plant that is standing on its root and legs.

Vahidi says: God has stated this instance about Muhammad (PBUH) and his Companions and the meaning of

«ذرع»،

Is the prophet (PBUH) himself and the meaning of

«شطأ»

is his Companions and the believers who were around him at the first call to Islam, they were poor and weak, like a plant in its first stage of growth, then each part supports the other until it finishes the growth stage.

The phrase ﴿لِيَغِيظَ بِهِمُ الْكُفَّارَ﴾ means that the proliferation of the believers and their unity in obeying the God’s orders has been a reason for infidels to be irritated and enraged)

[1] God in another verse says:

وَالسَّابِقُونَ الأَوَّلُونَ مِنَ الْمُهَاجِرِينَ وَالأَنصَارِ وَالَّذِينَ اتَّبَعُوهُم بِإِحْسَانٍ رَّضِيَ اللّهُ عَنْهُمْ وَرَضُواْ عَنْهُ . (التوبه: 100).

The early vanguard of the Emigrants and the Helpers and those who followed them in virtue,—Allah is pleased with them and they are pleased with Him, and He has prepared for them gardens with streams running in them, to remain in them forever. That is the great success.

Sheikh Amin al-Din Abu Al Tabarsi says: this Verse includes those who have prayed toward the first and the second Qiblas. And it was said that: it includes those who were at the battle of Badr, twelve of the people from the supporters and seventy from the Second Treaty of Aqabah and people who were taught the Holy Quran by Mus 'ab Ibn Umair are included also.[2] the tip: some seditionist and mammonists try to distort the true, clear and explicit meaning of the verse which praises the Companions, they say: this verse doesn’t include the characteristics and dignity of all the Companions; because God in the last part of the first verse says:

وَعَدَ اللَّهُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ مِنْهُم مَّغْفِرَةً وَأَجْراً عَظِيماً. (فتح : 29)
Answer:
Mr. Abesard!

We didn’t find any acceptable answer in your speech, we have proved in this article that this verse doesn’t include all the Companions and you didn’t reply to it properly. Perhaps you haven’t copy the whole text, before you send the whole article visit this website to read about this Verse:

http://valiasr-aj.com/fa/page.php?bank=maghalat&id128

Visit this website to read about the Verse of السابقون الاولون

Good luck

The group of answering to misgivings


7
ID Articel: 180 - Subject: Does the Verse 29 of Sura al-Fat`h"مُّحَمَّدٌ رَّسُولُ اللَّهِ..." include all the Companions?
NameFamily: Yusif Rahimi - Publish Date: 10:41 - 08 June 2016
In the name of God, special salutation for the employees of the institute of Hazrat Wali Asr (May God hasten His deliverance), in addition to the evidences that you grandees have mentioned, you should show them to those who know this Verse as an evidence to the sinfulness of all the Companions, you should clear to them that if this Verse is interpreted according to your opinion, it will contradict with many of the Quranic Verses: like this Verse

... ولا يأتون الصلاة إلا وهم كسالى ولا ينفقون إلا وهم كارهون... توبه 54

how it is possible, the people who (…you see them always bowing and prostrating while they are seeking grace from God and His pleasure, and the mark of prostrating is clear on their forehead…) in another place they are mentioned as (…they do not perform the prayer but lazily, and do not spend but reluctantly!)?
8
ID Articel: 311 - Subject: A Debate between Ayatollah Husseini Qazvini with Molavi Morad Zehi Fatima (AS)
NameFamily: Muhammad Hussain - Publish Date: 01:02 - 05 June 2016
Thank you
9
ID Articel: 124 - Subject: Has the surah of Insan (The Man) been revealed about the superiority of Ahl Al-Bayt (peace be upon them)
NameFamily: Khatab - Publish Date: 11:04 - 29 May 2016
I am going to write the below text from the book the Sunnite Rahnamud Dar Rad Ahl Bedat.and at first I write the statement of Heli and then the answer of Shakh Al-Islam

In the interpretation of Thalabi has been mentioned in several manners that; Hasanayn (Hasan and Hossein) became ill and their grandfather and most of the people went to see them and said; O Abu Al-Hasan dedicate something by a vow for your children and Ali dedicated 3 days of fasting as well as their mother and their servant Faah dedicated by a vow and they became healthy and they have nothing to eat then Ali borrowed 3 kilos of grain and Fatima baked 5 loaves of bread for every member of the family and Ali performed the night prayer along with the holy prophet of GOD (peace and bless of GOD be upon him and his progeny) and then came to the house and the food was put before him and suddenly a poor man came and stood there and asked for something and they gave their own food to him and that day and night they did not eat or drink except water and then the second day came Fatima got up and baked one third of the grain and Ali came to break the fast and suddenly an orphan came and stood at the door and said; O the household of the holy prophet of GOD (peace and bless of GOD be upon him and his progeny) I am an orphan from the children of the Moslem migrants and my father martyred in the day of Aqabah give me some food and I pray to GOD that grant you from the heavenly food thus all of them gave their own food to him and stayed hungry for 2 days and 2 nights and then when the third day arrived Fatima baked the last one third of the grain and Ali (may GOD be pleased with him came to break the fast and they brought the food and suddenly a slave came and said; give me food that I am the slave of the holy prophet of GOD and GOD grants you the heavenly food and Ali stated to feed him and all of them gave their own food to him and they remained hanger for 3 consecutive days and 3 nights in which they drink nothing except water and when the fourth day came Ali took the hand of Hasan in his right hand and the hand of Hossein in his left hand and came to the presence of the holy prophet of GOD (peace and bless of GOD be upon him and his progeny) while he was shaking like chickens from hanger and then the holy prophet of GOD (peace and bless of GOD be upon him and his progeny) came with them to the house of Fatima while her was so weak due to hanger and her eyes were tired then Gabriel came and said; O Mohammad take what Allah has congratulated to you for your household and recited the chapter Insan and this verse implies in numerous virtues which no one obtained them thus he is Imam

Response the 21 reasons for several aspects

Response; first, I am asking you to present the accurate proof of this narration and it does not necessarily be regarded as an authentic narration since Thalabi and others like him quoted that and this narration is a false one due to the other proofs and reasons which evident in that narration itself and this narration is manipulated by a passerby and the narrators are certain about its falsehood and you has not also quoted from an authentic Mosnad or a valid book and there is no such a false claim in the book Khasaes Ali from Nasaei in spite of its authentic or weak narrations and also Abu Naim in the book Khasaes as well as in the book Jame of Tarmazi weak narrations have been quoted from the virtues and characteristics of Ali but it is really impossible to narrate such a false accusation and according to the opinions of the majority of the narrators this is a false saying

Second; in fact Ali and Fatima got married in Medina and Hasanayin were born in the year 3 and 4 of Hejrah and the chapter Insan according to the views of the most of the commentators has been revealed in Mecca and in Mecca there were neither Hasan nor Hossein to got sick and they dedicated for them by a vow thus the falsehood of this narration is evident

Third; it has been proved in Sahihayn that the holy prophet of GOD (peace and bless of GOD be upon him and his progeny) has prevented to dedicate by a vow and His Holiness stated that it will not bring about any blessing rather than it helps mankind to abandon the stinginess and Allah the almighty did not admitted this action only He praised those who keep their own promises as it has been banned for Zahar and if someone committed Zahar then he has to make an atonement and the man who made the atonement has been praised (and as you can see the holy Qur’an deduction by vow is not a conditional ones but it is unconditional)

Fourth;

The style of this narration and its words indicate that it has been manipulated by false claimers who were ignorant for saying such statement like (most of the Arabs visited them) while the majority of Arabs were not in Medina and the unbelievers Arabs have not also gone to see Hasanayn or like this statement that most of the Arabs said to Ali how is it better to dedicate a vow for your children while Ali has learned his own faith from the holy prophet of GOD (peace and bless of GOD be upon him and hid progeny) and not from Arabs and if it is their purpose that they ordered Ali to obey them then the answer is that the holy prophet of GOD himself (peace and bless of GOD be upon him and his progeny) was more merit than them to order Ali to do this act and it was not an order then Ali was not obliged to obey that

Fifth;

Fatima has not and servant called as Fazah and there was no servant named as Fazah in Medina at all and Fazah was just like Ibn Aqab that it has been said that he was the teacher of Hasanayin who has taught them the knowledge of the future events while the name of Ibn Aqab as well as such a story are lies which have been made by ignorant false claimers

And both Fazah and Ibn Aqab are false names and what has been narrated from Ali in Sahihayn is that; Fatima (may GOD be pleased with her) asked the holy prophet of GOD to grant her a servant then the holy prophet of GOD (peace and bless of GOD be upon him and his progeny) taught her some Tasbihs which are; Takibir (Allah is great) Tahmid (All praise is due to Allah) and Tasbih (Glory to GOD) and stated that these are more better to you than a servant

Sixth; 3 days of fasting for children that perhaps put their lives in risk are against the religious laws and unless you do not consider Ali as a lawful man. The holy prophet of GOD (peace and bless of GOD be upon him a nd his progeny) stated that; at first save yourself and then your family and like this saying that first yourself then the poor

Seventh; it was possible to sympathize with that poor man to give him only one loaf of bread and keep the rest loaves for themselves and the children and what can an orphan do with 5 loaves of bread while a half of a loaf is sufficient for him and he does not intended to open a bakery

Tenth; this sentence of that orphan that my father was martyred in the day of Aqaba is a lie as well and implies in the falsehood of the narration which has been quoted by you since in the night of Aqaba some people from Medina came to the Aqaba Mena to swore allegiance to the holy prophet of GOD (peace and bless of GOD be upon him and his progeny) and there was no battle in which someone has been killed thus the punishment of GOD be upon those who presented such a false claim and in addition to this, there was no captive in Medina at all to beg rather than Moslems were the guardians and supporters of their own captives and how can you present reasons for such a worthless lie?

All praise is due to Allah
Answer:

Mr. Khatab

I think in order to answer to the views of those who consider Ibn Taymyah Nasebi as their own thinker and thoughtful supporter and as their Shakh Al-Islam while he is the opponent and enemy of Ahl Al-Bayt (peace be upon them) is sufficient to  send some of his own comments in order to reject his own remarks and you can realize what the truth is

Your Shakh says that;


When your great figure and Shakh has considered the revelation of this chapter pertaining to the dignity of Ahl Al-Bayt as a false claim and in spite of the whole proofs and documents of your own Sunnite authentic sources that we presented some of their small portions from your own books which have been mentioned in the main file then he considered all of them as false claims in non-scientific and logical manner and rejected and denied all of them in general and more importantly, he claimed that this narration and point have not been mentioned in the authentic books by no narrators and he paid no little attention to all of the sayings pertaining to this verse which has been revealed in Medina (the whole or a partial section of this verse which is concerned with donation to a poor, orphan, and a captive man and with his all grudge and self-pride has claimed that this verse has been revealed in Mecca and in this respect at first you have to make up your mind pertaining to your own books and if what have been mentioned by the others except your Shakh Al-Islam are right and true why has your Shakh rejected that narration and numerous similar narrations pertaining to the virtues of Ahl Al-Bayt as well as he considered these narrations as false claims and says that; these narrations have not been mentioned in any authentic books? and with this respect the real extent of the authenticity and dignity of Mr. Shakh Al-Islam Ibn Taymyah who is their scientific support and backing  of the whole Vahabiah will become evident

And if your Shakh Al-Islam is right and if he considers all of the narrations which have been mentioned pertaining to the occasion of the revelation of this chapter as well as the other virtues of Ahl Al-Bayt (peace be upon them) in the Sunnite books as lie and false claims then you have to make up your mind regarding those Sunnite books and with this respect the real extent of authenticity and accuracy of these books will be evident and if so then the remainder of the statements which are available in that book will not be better than that

O really have you ever asked yourself that what the problem is and if these books had considered untruly and with no proof and document that the occasion of the chapter revelation was related to Abu Bakr, Omar, Ayeshah and Hafsah or even some of the men from Bani Omayyah’s household then once again your Mr. Shakh make huge efforts to investigate and probe this case and reject all of them via false accusation and untrue claims that no one has mentioned this issue at all?

In this point this hallowed verse of the holy book come to mind thoroughly that ‘’ there is a disease in their hearts, so Allah added to their disease’’ what is our fault that GOD has put a lock on his heart and the men like him who are unable to see the shining brightness of the pure and sacred Ahl Al-Bayt (peace be upon them)


Now Mr. Khatab as we have said to you before do not tie up your own fate to the fate of those who we really know them and if you really intend to do researches unto the path of truth then make some more efforts and refer to some books and to study not only the baseless and meaningless remarks of Ibn Taymyah pertaining to this case but the whole false claims of that guy and you will find out who is rightful and truthful

And if you be guided to the right path then share with us this great and huge reward and blessing that His Holiness stated that; whoever revive a man then indeed he has revived all the mankind

«نزول سورة هل أتى فيهم» ، كذب. إن هذا الحديث من الكذب الموضوع باتفاق أهل المعرفة بالحديث ، الذين هم أئمة هذا الشأن وحكامه ،... ولهذا لم يرو هذا الحديث في شئ من الكتب التي يرجع إليها في النقل ،... ولا رواه المصنفون في الفضائل ... إن الدلائل على كذب هذا كثيرة ، منها : إن عليا إنما تزوج فاطمة بالمدينة . . . وسورة هل أتى مكية باتفاق أهل التفسير والنقل ، لم يقل أحد منهم إنها مدنية " .

-Menhaj Al-Sonat, 7/ 177, 179

Now let us address your own questions

The first part of this opinion

 I am asking you to present the accurate proof of this narration and it does not necessarily be regarded as an authentic narration since Thalabi and others like him quoted that and this narration is a false one due to the other proofs and reasons which evident in that narration itself and this narration is manipulated by a passerby and the narrators are certain about its falsehood and you has not also quoted from an authentic Mosnad or a valid book and there is no such a false claim in the book Khasaes Ali from Nasaei in spite of its authentic or weak narrations and also Abu Naim in the book Khasaes as well as in the book Jame of Tarmazi weak narrations have been quoted from the virtues and characteristics of Ali but it is really impossible to narrate such a false accusation and according to the opinions of the majority of the narrators this is a false saying 

RESPONSE

  At first, it would be better to take into account the standing and validity of Thalabi in the viewpoint of Sunnites that Ibn Taymyah overruns him in such a brainless manner and he attacks him as a result of mentioning the virtues of Ahl Al-Bayt (peace be upon them)

THE SHORT DESCRPTION OF THALABI FROM THE TONGUE OF ZAHABI IN THE BOOK SAYR ALAM AL-NABLA

إن الثعلبي - وهو أبو إسحاق أحمد بن محمد ، المتوفى سنة 427 - إمام كبير من أئمة التفسير واللغة ، وتفسيره من أشهر التفاسير عندهم : قال الذهبي : الثعلبي ، الإمام الحافظ العلامة ، شيخ التفسير ، أبو إسحاق أحمد بن محمد بن إبراهيم النيسابوري ، كان أحد أوعية العلم ، له كتاب التفسير الكبير وكتاب العرائس في قصص الأنبياء . قال السمعاني : يقال له : الثعلبي والثعالبي ، وهو لقب له لا نسب . حدث عن . . . وكان صادقا موثقا ، بصيرا بالعربية ، طويل الباع في الوعظ . حدث عنه : أبو الحسن الواحدي ، وجماعة . قال عبد الغافر بن إسماعيل : قال الأستاذ أبو القاسم القشيري : رأيت رب العزة في المنام وهو يخاطبني وأخاطبه ، فكان في أثناء ذلك أن قال الرب جل اسمه : أقبل الرجل الصالح ، فالتفت فإذا أحمد الثعلبي مقبل . توفي الثعلبي في المحرم سنة 427 ( 1 ) .

-(1) Seir Alam Al-Nobala, 17/ 437

In what has been said above in the comment of Zahabi there was nothing except admission, praise and honor

And also Ibn Kholakan says pertaining to Salabi that 

المفسر المشهور ، كان أوحد زمانه في علم التفسير ، وصنف التفسير الكبير الذي فاق غيره من التفاسير . . . وذكره عبد الغافر بن إسماعيل الفارسي في كتاب سياق تاريخ نيسابور وأثنى عليه وقال : هو وقال : هو صحيح النقل موثوق به . . . ( 2 ) .

Sabaki says pertaining to Thalabi that;

كان أوحد زمانه في علم القرآن ، وله كتاب العرائس في قصص الأنبياء عليهم السلام ( 3 ) .

Osnavi says pertaining to Thalabi that

 

كان أوحد أهل زمانه في علم القرآن ، حافظا للغة ، بارعا في العربية ، واعظا ، موثقا ( 3 ) .

And also you can refer to these books pertaining to Thalabi in order to see the praise, respect and honor of the Sunnite scholars regarding him and now how dare is Ibn Taymyah to call into question Thalabi only due to the quotation of a virtue of Ahl Al-Bayt (peace be upon them)

-Al-Vafi bel Vafiyat, 7/ 307. Marat Al-Janan, 3/ 46. Baghiyat Al-Voa: 154. Al-Mokhtasar Fi Akhbar Al-Bashar, 2/ 162. Al-Abar, 3/ 172

But regarding this remark of Ibn Taymyah who regarded this narration as a false claim and a forge document then we have to say in addition to the comments have been mentioned above and if Ibn Taymyah or his advocates consider all of these Sunnite authentic books which have been mentioned below pertaining to the occasion of the revelation of the chapter Dahr (Insan) which is one of the virtues of Ahl Al-Bayt (peace be upon them) as a false claim and forge documents then you can even guess from these little things that and when your own books contain such a big lie pertaining to one of the certain issues namely the virtue of the commander of the faithful and Her Holiness Fatima Zahra and Hasanayin (peace be upon them) then you have to take refuge to Allah regarding your own thoes books which intended to manipulate and fabricate the narrations pertaining to the virtues of Bani Omayyah who has been called as ‘’the cursed tree’’ in the holy Qur’an. When regarding the precedence of Ahl Al-Bayt of the holy prophet of GOD (peace and bless of GOD be upon him and his progeny) which the holy Qur’an and the tradition have emphasized upon that your book mention false claims in such vast extent then we have to see what have done pertaining to Bani Omayyah who has n o virtue at all? Anyway it is our responsibility to make a list of your own sources but it is up to you to consider which one of these men as liars or false claimers, Ibn Taymayh who you called him as Shakh Al-Islam or the writers of the below books. it is your own choice to be make

-Tafsir Maghatel Ben Soleiman, Maghatel Ben Soleiman (died in 150 hejira), v 3 p 428. Shavahed Al-Tanzil, Hakem Hasakani (5th century), v 2 p 399. Tafsir Al-Thalabi, Thalabi (died in 427 hejira), v 10 p 96. Tafsir Al-Samarghandi, Abu Al-Leith Samarghandi (died in 383 hejira), v 3 p 504. Tafsir Al-Samaani, Samaani (died in 489 hejira), v 6 p 116. Al-Kashef An Haghaegh Al-Tanzil va Oyun Al-Aghavil, Jarollah Zamakhshari (died in 538 hejira), v 4 p 197. Tafsir Al-Razi, Fakhr Razi (died in 606 hejira), v 30 p 244. Tafsir Al-Ghartabi, Ghartabi (died in 671 hejira), v 19 p 131. Tafsir Al-Beizavi (died in 682 hejira), v 5 p 428. Tafsir Alusi, Alusi (died in 1270 hejira), v 29 p 157.

THE SECOND PART OF THE OPINION

The chapter Insan (Hal Ata) has been revealed in Mecca according to the view of the most commentators and there were neither Hasan nor Hossein Mecca to become ill and they dedicate by a vow for them thus the falsity of this narration becomes evident 

RESPONSE

O Yes, if as Ibn Taymyah had said it turns to be true but we are so sorry that it is not so since no only such an event has not even occurred but also as we have said most of the commentators believe that the whole chapter has been revealed in Medina and some of them believe that the whole verse except a few verses has been revealed in Medina as well and some of the commentators believe that the whole chapter revealed in Mecca therefore such a claim of Ibn Taymayh is not accurate at all

قال مجاهد و قتادة: مدنية. و قال الحسن و عكرمة: مدنية إلا آية واحدة فإنها مكية و هي: وَ لا تُطِعْ مِنْهُمْ آثِماً أَوْ كَفُوراً. و قيل:

 

مدنية إلا من قوله: فَاصْبِرْ لِحُكْمِ رَبِّكَ إلخ، فإنه مكي، حكاه الماوردي. و مناسبتها لما قبلها ظاهرة جدّا لا تحتاج إلى شرح.

 

-Al-Bahr Al-Mohit Fi Tafsir, Abu Hayan Andolesi (died in 745 hejira), v 10 p 359

سورة الإنسان مدنية، عدد آياتها 31 آية

-Ershad Al-Azhan Ela Tafsir Al-Quran, p 584

سورة الدّهر

 [مدنيّة، و هي إحدى و ثلاثون آية]

It has been mentioned in the interpretation of Baqavi that; it has been revealed in Medina and the number of the verses is 31.

And it is worth-mentioning here that this Mr. Baqavi himself is the man who says in the book Menhaj Al-Sonah that; his interpretation is accurate and authentic and there is no false or fabricated narration in that book

-Al-Asefi Fi Tafsir Al-Quran, v 2 p 1384

 (وكذا في غيره من التفاسير ، كالآلوسي ، قال : قال مجاهد وقتادة مدنية كلها . وقال الحسن وعكرمة والكلبي : مدنية إلا آية واحدة فمكية وهي ( ولا تطع منهم آثما أو كفورا ) ( 2 ) . وقيل : مدنية إلا من قوله تعالى : ( فاصبر لحكم ربك . . . ) ( 3 ) ( 4 ) . بل كونها مدنية هو قول الجمهور ، كما قال الإمام القاضي الشوكاني ( 5 ) . . . ونسبه إلى الجمهور أيضا القرطبي في تفسيره ( 6 ) والإمام ابن عادل ، فيما نقله عنه الآلوسي وقال : وعليه الشيعة ( 7 ) .

-(1) Maalem Al-Tanzil, 5/ 495. (2) Al-Dahr Surah 76: 24. (3) Al-Dahr Surah 76: 24. (4) Ruh Al-Maani, 29/ 150. (5) Fath Al-Ghadir, 5/ 343. (6) Tafsir Al-Ghartabi, 19/ 118. (7) Ruh Al-Maani, 29/ 150

Then we have to say to Ibn Taymyah that; not only the falsity of this evident

Third; it has been proved in Sahihayn that the holy prophet of GOD (peace and bless of GOD be upon him and his progeny) has prevented to dedicate by a vow and His Holiness stated that it will not bring about any blessing rather than it helps mankind to abandon the stinginess and Allah the almighty did not admitted this action only He praised those who keep their own promises as it has been banned for Zahar and if someone committed Zahar then he has to make an atonement and the man who made the atonement has been praised (and as you can see the holy Qur’an deduction by vow is not a conditional ones but it is uncondition 

THE THIRD PART OF THE OPINION

Third;    

    Third; it has been proved in Sahihayn that the holy prophet of GOD (peace and bless of GOD be upon him and his progeny) has prevented to dedicate by a vow and His Holiness stated that it will not bring about any blessing rather than it helps mankind to abandon the stinginess and Allah the almighty did not admitted this action only He praised those who keep their own promises as it has been banned for Zahar and if someone committed Zahar then he has to make an atonement and the man who made the atonement has been praised (and as you can see the holy Qur’an deduction by vow is not a conditional ones but it is unconditional)

RESPONSE

And pertaining to what have been mentioned in your Sahihayn and the Sunnite Muftis and scholars have employed in such a manner it is allup to the view and opinion of them but what is authentic here in the view of the Shiite scholars is the statement, saying and verification of the holy prophet of GOD (peace and bless of GOD be upon him and his progeny) as well as his pure and sacred Ahl Al-Bayt (peace be upon them) which regard as the sources of the religious laws and when the accuracy and validity of the above-mentioned narration has been proved in the view of our Faqih (religious jurist) and scholars than this kind of deduction by a vow is sufficient to be referred and considered accurate as the legitimate deduction by a vow and it will be a religious proof for us

THE FOURTH PART OF THE OPINION    

Fourth;

The style of this narration and its words indicate that it has been manipulated by false claimers who were ignorant for saying such statement like (most of the Arabs visited them) while the majority of Arabs were not in Medina and the unbelievers Arabs have not also gone to see Hasanayn or like this statement that most of the Arabs said to Ali how is it better to dedicate a vow for your children while Ali has learned his own faith from the holy prophet of GOD (peace and bless of GOD be upon him and hid progeny) and not from Arabs and if it is their purpose that they ordered Ali to obey them then the answer is that the holy prophet of GOD himself (peace and bless of GOD be upon him and his progeny) was more merit than them to order Ali to do this act and it was not an order then Ali was not obliged to obey that

RESPONSE

Firstly; in the whole Sunnite sources that we have considered and concluded as well as we mentioned them in the main file there was no such an interpretation that all of the Arabs came and visited Hasanayin

Secondly; supposedly, if such an interpretation has been mentioned then it does not necessarily mean that all of the Arabs from every corners of the whole world came to the house of the commander of the faithful (peace be upon him) to see Hasanayin rather than if this sentence has been said to a child even he will realize that the people and the residents of that city and from its surroundings have came to see them and when they say that all of them then it has been mentioned to indicate exaggeration which implies in the great number, namely the great number of the people who came to see them

THE FIFTH PART OF THE OPINION

Fifth;  

Fatima has not and servant called as Fazah and there was no servant named as Fazah in Medina at all and Fazah was just like Ibn Aqab that it has been said that he was the teacher of Hasanayin who has taught them the knowledge of the future events while the name of Ibn Aqab as well as such a story are lies which have been made by ignorant false claimers

And both Fazah and Ibn Aqab are false names and what has been narrated from Ali in Sahihayn is that; Fatima (may GOD be pleased with her) asked the holy prophet of GOD to grant her a servant then the holy prophet of GOD (peace and bless of GOD be upon him and his progeny) taught her some Tasbihs which are; Takibir (Allah is great) Tahmid (All praise is due to Allah) and Tasbih (Glory to GOD) and stated that these are more better to you than a servant

We are really so regretful for Ibn Taymyah and his Vahabi followers and adherents, now let see the answer to his religious doubt

The statement of Ibn Athir pertaining to Fazah

فضة النوبية ، جارية فاطمة الزهراء بنت رسول الله صلى الله عليه ] وآله [ وسلم : أخبرنا أبو موسى كتابة . . . فأورد الحديث بإسناده عن ابن عباس ( 1 ) .

The statement of Al-Hafez Ibn Hojr Asqalani pertaining to the rejection of relationship with Fazah

فضة النوبية ، جارية فاطمة الزهراء . . . أخرج أبو موسى في الذيل ، والثعلبي في تفسير سورة ( هل أتى ) ، من طريق عبد الله بن عبد الوهاب الخوارزمي ابن عم الأحنف . . . قال : وذكر ابن صخر في فوائده وابن بشكوال في كتاب المستغيثين من طريقه ، بسند له من طريق الحسين بن العلاء ، عن جعفر بن محمد بن علي بن الحسين بن علي ، عن أبيه ، عن علي : إن رسول الله صلى الله عليه وآله وسلم أخدم فاطمة ابنته جارية اسمها فضة النوبية ، وكانت تشاطرها الخدمة ، فعلمها رسول الله صلى الله عليه ] وآله [ وسلم دعاء تدعو به . . . ( 2 ) .

Of course as a result of this unawareness and illiteracy of Ibn Taymyah from their own highly authentic books of the narrators his statements and remarks are so ridiculous that most of the people have denied of concealed their own fellowship to Ibn Taymayh in order not to be ridiculed

THE SIXTH TO TENTH PARTS OF THE OPINION

Mr. Khatab

When up to this point the statement of Ibn Taymyah which contains numerous and considerable scientific problems has been addressed in the view of the reader and his false claims have been demonstrated then the rest of his claims is so baseless and worthless that it is better not to…

       

            THE BOARD OF ADDRESSING THE RELIGIOUS DOUBTS   

THE RESEARCH INSTITUTE OF HIS HOLINESS IMAM OF THE AGE

                (MAY GOD PRECIPITATE HIS REAPPEARNCE)


10
ID Articel: 351 - Subject: An Egypt Muslim Brotherhood Leader Converted to Shia Islam in Holy Karbala
NameFamily: imran - Publish Date: 12:11 - 20 May 2016
mashallah,
long live hizbullah long live rehber mza.
illitimasidua
Answer:
Salam, Thanks alot.
Allah blessed you.
 

11
ID Articel: 124 - Subject: Has the surah of Insan (The Man) been revealed about the superiority of Ahl Al-Bayt (peace be upon them)
NameFamily: Khatab - Publish Date: 10:23 - 14 May 2016
This chapter has been revealed in Mecca. It means that when Ali and Fatima (may GOD be pleased with them) had not been married
Answer:

Hi Mr. Khatab

Some of the commentators believe that all of the verses of this chapter have been revealed in Medina and some of them believe all of them have been revealed in Mecca and the sound statement is that as well. With respect to this point that most of the chapters of the holy Qur’an have been revealed in such a manner namely some of these verses have been revealed in Medina and some these verses have been revealed in Mecca and in this case it was like that

The important point is that as you can see in the main text most of the Sunnite interpretation have been presented in such a way that leave us no choice except to consider this chapter has been revealed in Medina

Therefore, we are going to mention some of these interpretations as instances in order to find our answer as well as to see the contrast pertaining to this case

هذه السورة مكية في قول الجمهور. و قال مجاهد و قتادة: مدنية. و قال الحسن و عكرمة: مدنية إلا آية واحدة فإنها مكية و هي: وَ لا تُطِعْ مِنْهُمْ آثِماً أَوْ كَفُوراً. و قيل: مدنية إلا من قوله: فَاصْبِرْ لِحُكْمِ رَبِّكَ إلخ، فإنه مكي، حكاه الماوردي. و مناسبتها لما قبلها ظاهرة جدّا لا تحتاج إلى شرح.

-Al-Bahr Al-Mohit Fi Tafsir, Abu Hayan Andolesi (died in 745 hejira), v 10 p 359

سورة الإنسان مدنية، عدد آياتها 31 آية

-Ershad Al-Azhan Ela Tafsir Al-Quran, p 584

 

سورة الدّهر [مدنيّة، و هي إحدى و ثلاثون آية]

-Al-Asefi Fi Tafsir Al-Quran, v 2 p 1384

سورة الانسان مدنية وآياتها احدى وثلاثون

-Tafsir Majma Al-Bayan, Al-Sheikh Al-Tabarsi, v 10 p 206

سورة الإنسان مختلف فيها ، والصحيح أنها مدنية ، وقيل : إن قوله : ( إنا نحن نزلنا . . . ) إلى آخر السورة مكي ، والباقي مدني . إحدى وثلاثون آية .

-Tafsir Javame Al-Jame, Al-Sheikh Al-Tabarsi, v 3 p 689

سورة الانسان ، وتسمى سورة الأبرار ، وهي مكية في قول ابن عباس والضحاك وغيرهما . وقال قوم : هي مدنية وهي احدى وثلاثون آية بلا خلاف .

-Al-Tebyan, Al-Sheikh Al-Tusi, v 10 p 204

 

                                               GOOD LUCK

              THE BOARD OF ADDRESSING THE RELIGIOUS DOUBTS

THE RESEARCH INSTITUTE OF HIS HOLINESS IMAM OF THE AGE

              (MAY GOD PRECIPITATES HIS REAPPARENCE)


12
ID Articel: 124 - Subject: Has the surah of Insan (The Man) been revealed about the superiority of Ahl Al-Bayt (peace be upon them)
NameFamily: mahdi - Publish Date: 10:21 - 14 May 2016
May GOD Bless you what a surprising statement you have mentioned pertaining our Molla (Imam Ali)
13
ID Articel: 124 - Subject: Has the surah of Insan (The Man) been revealed about the superiority of Ahl Al-Bayt (peace be upon them)
NameFamily: farhad.f - Publish Date: 10:12 - 14 May 2016
Hi, Sir

Please put a complete article pertaining to the world of Zar in your website

Thank you a lot for your great efforts

قال الله تبارك و تعالي : فَبَشِّرْ عِبَاد . الَّذِينَ يَسْتَمِعُونَ الْقَوْلَ فَيَتَّبِعُونَ أَحْسَنَهُ أُوْلَئكَ الَّذِينَ هَدَئهُمُ اللَّهُ وَ أُوْلَئكَ هُمْ أُوْلُواْ الْأَلْبَاب‏ .الزمر /17 و 18 .
Answer:
thanks for your attention.
 

14
ID Articel: 180 - Subject: Does the Verse 29 of Sura al-Fat`h"مُّحَمَّدٌ رَّسُولُ اللَّهِ..." include all the Companions?
NameFamily: Salamat - Publish Date: 14:33 - 16 April 2016
In the name of God, you need to pay attention to this point that between the real and true Companions of the prophet, there were Companions with negative attributes (such aslying – hypocrisy – adultery…) they were hiding between them and waiting for an opportunity to hurt Islam. They were hypocritical Companions and it was difficult to recognize them.
15
ID Articel: 305 - Subject: Rebulding the graves - part 2
NameFamily: Hassan Jalilvand - Publish Date: 11:12 - 03 April 2016
In His name!

Hello to our honorable Sayyed.

Congratulate on you for your eloquent and intellectual reply.

When I saw this reply, I said to myself, May God reward Sayyed well! so as the ill-informed Wahhabis to be stunned.

May God be with our honorable Sayyed, God willing!


16
ID Articel: 305 - Subject: Rebulding the graves - part 2
NameFamily: Mard Mradestan - Publish Date: 11:09 - 03 April 2016
Thousands of Abd al-Shaytans (the servant of the Satan), (sorry! I meant Abdullah Heydari) may be sacrificed for our honorable Prof. Sayyed Hosseini Qazwini.
17
ID Articel: 87 - Subject: Imam Bagher (Peace be Upon him)’s Martyrdom
NameFamily: Reza Nour - Publish Date: 10:23 - 03 April 2016
I studied Savaegh al-Mahreghah book, but there is not narration with this text ولايه علي حصني. The full text is:

حدثني أبي موسى الكاظم عن أبيه جعفر الصادق عن أبيه محمد الباقر عن أبيه زين العابدين عن أبيه الحسين عن أبيه علي بن أبي طالب رضي الله عنهم قال حدثني حبيبي وقرة عيني رسول الله قال حدثني جبريل قال سمعت رب العزة يقول لا إله إلا الله حصني فمن قالها دخل حصني ومن دخل حصني أمن من عذابي ثم أرخى الستر وسار فعد أهل المحابر والدوى الذين كانوا يكتبون فأنافوا على عشرين ألفا وفي رواية أن الحديث المروي الإيمان معرفة بالقلب وإقرار باللسان وعمل بالأركان ولعلهما واقعتان قال أحمد لو قرأت هذا الإسناد على مجنون لبرىء من جنته ونقل بعض الحفاظ أن امرأة زعمت أنها شريفة بحضرة المتوكل فسأل عمن يخبره بذلك فدل على علي الرضى فجاء فأجلسه معه على السرير وسأله فقال إن الله حرم لحم أولاد الحسين على السباع فلتلق للسباع فعرض عليها بذلك فاعترفت بكذبها ثم قيل للمتوكل ألا تجرب ذلك فيه فأمر بثلاثة من السباع فجيء بها في صحن قصره ثم دعاه فلما دخل بابه... .
Answer:

Hello

Mr Reza Nour

You are right the existing narration in Savaegh al-Mahragha is exactly what you said. Our typist made this mistake. The text was corrected.

Thank you

Good luck

Answering to the doubts group


18
ID Articel: 321 - Subject: The Holy Prophet (PBUH):“Fatima (S.A) is a part of me
NameFamily: ali - Publish Date: 11:07 - 11 March 2016
it was useful. and sadness. peace be upon her
Answer:
thanks. peace be upon her

19
ID Articel: 219 - Subject: Why didn`t Abu-Bakr obey the Prophet to choose a successor?
NameFamily: mohammad - Publish Date: 09:00 - 29 February 2016
??? with abu_bakr!
20
ID Articel: 314 - Subject: Fatima in the Verse of Mubahala
NameFamily: mohammad - Publish Date: 20:33 - 25 February 2016
nice! very good. it was useful.
Answer:
thanks. god bless you.



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